"...our house didn't have a bathtub. Nobody's house did. In 1960. In paradise on earth."
To celebrate World Book Day on April 23, Amazon was making available some free Kindle books from international authors. I downloaded a selection of them and read the first one earlier this week. It's called A River in Darkness: One Man's Escape from North Korea, by Masaji Ishikawa. This book is an autobiography.
There has been more attention to North Korea in the news recently. Honestly, I did not know many details about the Korean War even though I live in a post-Soviet country and my home country was involved as well. I guess I have been focused more on Russian history.
Even though I'd heard rumors of starvation in North Korea, this book, written by a survivor, erases any doubts. As I was reading it, I kept thinking about periods of starvation in Russian history, such as Collectivization under Stalin (with estimates of anywhere from 7-20 million casualties), or the Siege of Leningrad (over 1 million dead in one city, from starvation and other related causes). It is hard enough to believe that such mass starvation happened within the last century, in countries that were not undeveloped/Third World at that time.
But the shocking thing about reading this story was that it happened in my lifetime and is still happening now. Ishikawa was born in 1947 and his kids are (were) my age. His kids grew up at the same time as me and never had enough to eat in their lives. Ishikawa's experience was complicated by the fact that he was a so-called "returnee" who was actually born in Japan and brought over to Korea by his Korean father. He was one of those who had perhaps the worst treatment possible, going from a simple (if challenging at times) life in rural Japan to famine/prison-like conditions in Korea with no way to make a case for better living conditions. In addition to having the lowest social status possible, I would think that the shock of the transition would make it even more challenging. As a discussion point, I wonder who would have more of a will to live: someone who has never known anything but poverty, or someone who has already tasted a glimpse of the "outside." On another level, we observe how Ishikawa's own father's character changes, as he escapes from racial discrimination as a Korean in Japan, only to plunge his Japanese wife into isolation and culture-shock as they relocate.
To celebrate World Book Day on April 23, Amazon was making available some free Kindle books from international authors. I downloaded a selection of them and read the first one earlier this week. It's called A River in Darkness: One Man's Escape from North Korea, by Masaji Ishikawa. This book is an autobiography.
There has been more attention to North Korea in the news recently. Honestly, I did not know many details about the Korean War even though I live in a post-Soviet country and my home country was involved as well. I guess I have been focused more on Russian history.
Even though I'd heard rumors of starvation in North Korea, this book, written by a survivor, erases any doubts. As I was reading it, I kept thinking about periods of starvation in Russian history, such as Collectivization under Stalin (with estimates of anywhere from 7-20 million casualties), or the Siege of Leningrad (over 1 million dead in one city, from starvation and other related causes). It is hard enough to believe that such mass starvation happened within the last century, in countries that were not undeveloped/Third World at that time.
But the shocking thing about reading this story was that it happened in my lifetime and is still happening now. Ishikawa was born in 1947 and his kids are (were) my age. His kids grew up at the same time as me and never had enough to eat in their lives. Ishikawa's experience was complicated by the fact that he was a so-called "returnee" who was actually born in Japan and brought over to Korea by his Korean father. He was one of those who had perhaps the worst treatment possible, going from a simple (if challenging at times) life in rural Japan to famine/prison-like conditions in Korea with no way to make a case for better living conditions. In addition to having the lowest social status possible, I would think that the shock of the transition would make it even more challenging. As a discussion point, I wonder who would have more of a will to live: someone who has never known anything but poverty, or someone who has already tasted a glimpse of the "outside." On another level, we observe how Ishikawa's own father's character changes, as he escapes from racial discrimination as a Korean in Japan, only to plunge his Japanese wife into isolation and culture-shock as they relocate.
Being in love vs. keeping a covenant
We've all heard it: "love" and "being in love" are not the same thing. People warn you that the "in love" goes away, so you'd better work on the "love" part. I like Piper's no-nonsense approach:
"If a spouse falls in love with another person, one profoundly legitimate response from the grieved spouse and from the church is, 'So what! Your being 'in love' with someone else is not decisive. Keeping your covenant is decisive.'"
Something recoils in me at the thought of ever having to deal with this problem. But I am so glad that there are people fighting for these truths, and that I know which side I'm on.
Marriage roles
Piper's comments on Ephesians 5 are that:
-the husband is like Christ, but he is NOT Christ
-"the analogy only works if the woman submits to Christ absolutely, not to the husband absolutely. Then she will be in a position to submit to the husband without committing treason or idolatry."
But I also felt it was appropriate that he challenges the ambiguity of modern marriage roles with this comment:
Piper then goes on to illustrate headship for two chapters.
"If there is a sound downstairs during the night and it might be a burglar, you don't say to her, 'This is an egalitarian marriage, so it's your turn to go check it out. I went last time.'...Big or little, strong or weak, night or day, you go up against the enemy first."
The next section deals with wives' submission. Piper expands on Proverbs 31:25: "Strength and dignity are her clothing, and she laughs at the time to come."
Not married
Singlehood can be a blessing....haven't we all heard that before? (1 Corinthians 7) I started flipping through the section a little faster, but I found that he offers some beautiful insight, like this comment:
On hospitality
"If you are afraid of hospitality-that you don't have much personal strength or personal wealth-good. Then you won't intimidate anybody. You will depend all the more on God's grace. You will look all the more to the work of Christ and not your own work. And what a blessing people will get in your simple home or your little apartment."
Isn't this so true? I have been the recipient of this hospitality so many times, especially in Russia, where living conditions are modest. How wonderful to enjoy a simple meal in good company, or even just a cup of tea! When you are served the last portion of homemade soup, how warming it is to the soul! My roommate likes to say that food prepared with love is always tasty. I think that's mostly true. She always eats my cooking at least, even if she does douse it with ketchup once in a while. :)
Having children
This chapter begins with a treatise on sexual relations in marriage. Lots of good thoughts, but I'm simultaneously reading Piper's "Sex and the Supremacy of Christ," so perhaps I will cover that topic in another review.
His main thoughts on Christian child-rearing relate to marriage partners as a model of God's love for the future generation. "As husband and wife, they are a drama of the covenant-keeping love between Christ and the church. That is where God wants children to be. His design is that children grow up watching Christ love the church and watching the church delight in following Christ."
As he digs deeper, Piper focuses mainly on appealing to fathers as heads of households, with discussion on Eph. 6:4: "Fathers, do not provoke your children to anger."
When things don't work out
Unfortunately, a marriage book isn't "complete" without mentioning divorce. But I agree with Piper's stance on this issue as well. He suggests a combination of compassion for those suffering with a deep hatred for divorce itself and the sin that causes it. His simple argument against divorce relates directly to Christ's covenant with His bride.
Piper applies this to remarriage as well. Divorcing and remarrying is an act of adultery (Mark 10:10-12), because Christ would never abandon His bride in this way. However, this does not mean that those who have remarried should abandon their current spouses, as they are already in a covenant with them.
Thinking "out loud"
I finally realized what it is that's particular about Piper's teaching/writing style, and that is that he muses his way through an issue. He records all of his reactions as they enter his mind. He asks questions and leads the reader in exploring them; then his observations flow along, with lots of clauses linked by "and."
In the section on child-rearing that I mentioned, Piper muses about Paul's reasons for making a particular exhortation.
That's a pretty roundabout way of posing a question! It's effective in a way because it leads the reader in asking questions. But it's a little too informal, in my opinion. Lots of personal pronouns.
Conclusions
I think this book is a great, comprehensive look at God's design for marriage. John Piper's arguments are solid and I see no red flags as to false teaching. "Momentary Marriage" is not a collection of practical helps; it is a biblical explanation for building a solid marriage that will glorify God. Single people and the church as a whole will also appreciate reflecting on how Christ gave himself up for His bride and how this is reflected in human relationships.
Read more book reviews at YLCF's March of Books this month!
*A word about the format: The PDF file is beautifully formatted, with a nice typeface and quotes offset in italics, etc. When I converted it to my Kindle, that was all lost. The footnotes show up in the middle of the text, as well as the page headings. There is no italicizing or indentation to indicate where there are quotations. There are quotes by Dietrich Bonhoeffer that blend in with the text and are practically lost. Just a little warning.