This post is part of my "red-tape" series on pursuing temporary residency in St. Petersburg, Russia.
I always wondered why people applying for residency were always trying to do it in 3 months. Well, now I understand...the Russian government doesn't like to accept any documents that are older than 3 months. This includes apostilled birth/marriage certificates, criminal background checks, etc.
So right now I am just getting some things ready to be mailed out and making sure I've put my signature wherever necessary. And then I will plan to have someone send them out in October or November so that I will get them in time but they won't have expired already.
It's tricky with the background check because it could take from 1 month to 6 months, and you also have to get it apostilled. I think I will enclose an expedite request. I don't think the FBI at least officially expedites, but I have heard that it helps if you write something on the envelope.
If you are exempt from the quota (have Russian spouse, etc.), then you have a little more flexibility with the dates. But you should still try to have all your documents ready around the same time, and start the process immediately afterward so that nothing will expire in the meantime.
Monday, August 31, 2009
Friday, August 28, 2009
Setting Christian standards
"Everything is permissible"—but not everything is beneficial. "Everything is permissible"—but not everything is constructive. 24Nobody should seek his own good, but the good of others.
(1 Cor. 10:23, 24)
I have to limit time spent on Christian forums, because I find it easy to become upset and act self-righteous. I have been surprised in the past that even among members of the same congregation, opinions may vary greatly as to proper conduct in certain situations.
It has been a dilemma for me to face questions that I was sure I had figured out, only to realize that not all Christians share the same view. It is hard for me to accept that God convicts different people in different ways. But I believe He does, because He's an attentive God who knows our individual experiences and what we need personally. +/-
(1 Cor. 10:23, 24)
I have to limit time spent on Christian forums, because I find it easy to become upset and act self-righteous. I have been surprised in the past that even among members of the same congregation, opinions may vary greatly as to proper conduct in certain situations.
It has been a dilemma for me to face questions that I was sure I had figured out, only to realize that not all Christians share the same view. It is hard for me to accept that God convicts different people in different ways. But I believe He does, because He's an attentive God who knows our individual experiences and what we need personally. +/-
Thursday, August 27, 2009
Prayer focus
Ramadan 2009 takes place from August 22-September 20th. Some Christian ministries have put out guides to praying for Muslims during this time.
Religious fasts and holidays are times to not only observe tradition, but to evalute one's commitment; to ask oneself, "Is this really my faith? Is this what I want to adhere to?"
From The 30-Days Prayer Network:
The name Ramadan is derived from the Arabic word ramida or ar-ramad, denoting intense scorching heat and dryness, especially the ground. From the same word there is ramdaa, meaning ’sunbaked sand’ and the famous proverb Kal Mustajeer minar ramadaa binnar – to jump out of the frying pan into the fire. Some say it is so called because Ramadan scorches out the sins with good deeds, as the sun burns the ground.
Although it's a little late to order prayer booklets, the following links will take you to sites that give a prayer focus for each day during Ramadan.
http://www.30-days.net/category/ramadan/
http://www.awm.org/get-involved/opportunity/praying-arab-world-during-ramadan/
Religious fasts and holidays are times to not only observe tradition, but to evalute one's commitment; to ask oneself, "Is this really my faith? Is this what I want to adhere to?"
From The 30-Days Prayer Network:
The name Ramadan is derived from the Arabic word ramida or ar-ramad, denoting intense scorching heat and dryness, especially the ground. From the same word there is ramdaa, meaning ’sunbaked sand’ and the famous proverb Kal Mustajeer minar ramadaa binnar – to jump out of the frying pan into the fire. Some say it is so called because Ramadan scorches out the sins with good deeds, as the sun burns the ground.
Although it's a little late to order prayer booklets, the following links will take you to sites that give a prayer focus for each day during Ramadan.
http://www.30-days.net/category/ramadan/
http://www.awm.org/get-involved/opportunity/praying-arab-world-during-ramadan/
Wednesday, August 26, 2009
Communal life
I found a rather interesting site that calls itself a "virtual museum" dedicated to communal aspects of Russian life, in Soviet times and continuing into the present.
Some of the articles give a sense of nostalgia, while others portray a present reality.
The texts have a choice between Russian and English. You can view photos and videos, take a look at original documents related to communal life, read essays on various aspects of life, and more.
The site is very well-organized and user-friendly! Check it out.
Some of the articles give a sense of nostalgia, while others portray a present reality.
The texts have a choice between Russian and English. You can view photos and videos, take a look at original documents related to communal life, read essays on various aspects of life, and more.
The site is very well-organized and user-friendly! Check it out.
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Voices
In the past month, it has been interesting to read the published thoughts of Russian friends as they've gotten their voice back upon es...
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My children are 7 1/2 and 3 1/2 and have lived in Russia all their lives on guest visas! They were born in the U.S. and only have U.S. cit...
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A few people so far have alerted me to the recent 20/20 series on Russian adoptees which can be viewed in its entirety (in 5 segments) on AB...
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In the past month, it has been interesting to read the published thoughts of Russian friends as they've gotten their voice back upon es...
It is great when we are in tune enough to the Holy Spirit to receive His instructions for us specifically. But what about when you get four-five Christians together who all believe they have heard from God about something? Maybe they have, but God also has a message about how to respond to brothers and sisters, and those instructions are no less important. For example, Nobody should seek his own good, but the good of others.
The question of alcohol is an obvious application. You know what I mean...to drink, or not to drink? And if so, in what situations? And if you decide to think about others around you, what if there are alcoholics or recovering alcoholics present? Or someone whose relative or friend was killed by a drunk driver? Or if you never drink, how should you respond to the older and wiser person next to you who happens to be having a glass of wine? Or someone from another culture who has never thought twice about it because it has never been a problem?
Our pastor made a point recently that a brother who seems adamant about enforcing restrictions might be struggling with a weakness or sensitivity. "How can you watch that?" this person asks, as though you are doing something wrong. But you feel no guilt about the movie you are watching. In fact, it is he who is struggling with something in his heart, and the movie brings up those issues for him.
Romans 14 has a good discussion of this. 1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.
If someone you know seems to be too uptight about something, maybe he knows something you don't, and you should consider what he is saying. Or maybe it's an area of weakness, and you should protect him, as his brother.
It goes the other way, too. If it seems like everyone around you is living too loosely and you really think they should be throwing out their television sets or unholy literature or whatever, you could be right. Maybe the others just haven't gotten the message yet. Or maybe God has just made you sensitive to this one thing for some reason, because He wants to use this weakness in your life. And by "weakness" I don't necessarily mean temptation to sin, but a certain conflict where others feel at peace. You will have to decide how to protect your convictions in a way that is non-judgmental towards your brothers and sisters.
To get back to the Corinthians excerpt from the beginning, I think there has to be a distinction between legalism and caution.
I see legalism as the misconception that salvation can be earned by following a set of rules. Well, that's the way it used to be. Not anymore.
However, setting guidelines to protect ourselves from sin is not a bad idea, as long as we realize that we are never really free from the temptation of sin, no matter how many rules we make.
When I see a group of people who all follow a particular rule (like women wearing dresses/skirts all the time), I don't automatically assume it's legalism. Of course, it could be that. But it's also likely that a few people felt that it would be more edifying this way, and the others decided to submit to that conviction.
Our circle of submission with regard to personal convictions might not extend to our entire congregation. Maybe it's within our family or group of families. Maybe it's a missions team we are serving on. It could be for a season; it could be for life.